MODEL QUESTION
Apply the four levels of meanings to "A 1996 Commencement Speech" given by Salman Rushdie.
Literal Comprehension:
"A 1996 Commencement Speech" is a graduation speech given by a famous Indian-born writer, Salman Rushdie to the students of Bard College, New York in 1996. He was given an honorary degree by Bard College on that occasion. While giving a speech Rushdie remembers his graduation day, 1968 from Cambridge University. A few nights before his graduation some unknown persons threw bucketful gravy-onion in his room. Salman was accused of this fault and punished. Again, when he went to the graduation program with brown shoes he was rejected asking to wear black shoes. At the neck hour of the ceremony, he had to return for black shoes. In the ceremony also he had to kneel down to ask for a degree in Latin language with the Vice-Chancellor. He did as authority ordered him. When he was giving this speech he repented saying that he shouldn't have paid up, should not have changed his shoes, and should not have knelt down. doing compromise, he committed the crime of accepting injustice and domination, Rushdie said due to his three years of hard work and his parents' investment he was qualified to get a B.A. degree not freely given by the university.
Rushdie pointed out that the Irani leader declared his death notice but he was saved by Bard College.
Talking about any supreme authority and power, Rushdie said even god has committed
many crimes and cruelties. God has not created the world and human beings
rather people have created Him. Because of people's belief and mercy, there is
the existence of god. Arachne, Prometheus had challenged the misdeeds of gods.
There could be a money god, a power god, etc. If gods do crimes over humans, why respect them? Being radical Rushdie encouraged students that we must be guided
by our personal will or personal nature. If possible, we should follow our
better natures than bad ones.
Interpretation:
This speech given by one of the renowned scholars of the world might be advocating the call for freedom of expression. It points out that everyone should be guided by their personal possibility by better nature. By any condition, one shouldn't bow down and follow others' domination and order. As Salman Rushdie accepted the order for death rules he repented for that later. It might be questioning about the existence of god and His power. God Himself has done a lot of crimes so they are because of our faith but not the god has created us. Freedom and rights can't be achieved by mercy, begging, and bowing down but rather by snatching. It also encourages all to fight against any unfair authority injustice and domination. Obedience and tolerance can't be the ways to freedom rather defiance (protest) is revolt and inevitable.Critical Thinking:
This essay as a speech has given full credit for
action done by human nature. It has opened up the eyes of people/the public to evaluate everything reasonably. Compromise to any domination is a
crime. This philosophy for personal rights and freedom is ok. Still, some
disagreeable points can be raised here. Can we always go against all types of systems?
Can defiance always become a constructive tool for freedom? Are there other
goods besides Greek gods? But the message of revolt against injustices can’t be
discarded fully.
Assimilation:
After
going through this speech I was shocked. Sooner I went 10 years back to my school
days. When I was studying in class five I had to face a bitter criticism of my
class teacher. Any of the boys in our class had written pornographic (rough)
sentences on the wall of the classroom. When the teacher came into the classroom,
the accusation came over me because other boys were clever. I was innocent
then, so I couldn’t defend myself at all. Now I regret it, I wish should
have defended against it at the right moment. I should have told directly the
teacher about my non-involvement in that work. I should have fought against the
injustice that I had to accept them.
Or
Discuss whether arranged marriages are declining among the educated professional classes of India based on Serena Nanda’s research essay.
Professor of Anthropology from New York Dr. Serena
Nanda has visited India for her research and study. When she happened to
face the strong ethics of arranged marriage, she became much more surprised and
angry. She directly rejected the arranged marriage system where a life partner
was selected by parents or guardians. With her many visits and studies about
Indian arranged marriage systems, she was fully influenced form them. She started to work as a matchmaker and ultimately became successful in her
mission. As he has presented in her essay “Arranging a Marriage in India”
arranged marriages have not declined but rather dramatically increased or at least
rested on a fixed level as a strong ethical system in India.
According to Nanda, there are many more advantages
in Indian arranged marriages and disadvantages. Her comparisons between US
marriage and Indian marriages also show that Indian marriages are more durable,
happy, better, and full of love and affection, by reading her research-based
essay we can’t find any declining symptoms in arranged marriages in India.
There are unique cultural rituals and activities.
Boundaries, rules, and regulations have kept arranged marriage as an ideal
system in India. With this ideal, all Indian cultural systems are so permanent
and strong that there are more advantages and positive aspects than negative
ones. Parents are equally responsible for their children’s marriages, class, level
reputation, and standards everything is checked and tested well before fixing the
candidates. From this, the marriage process is preceded. That is why there is an almost happy and luxurious life after marriage. Even any class’s people and
intellectuals follow their unique and stand marriage traditions. Among the
educated professional classes as well there is a positive impression and
implications of this marriage system in India. We can’t find any sign of
declining of this system of marriage. The writer has focused on the glory,
image, and standard ethics of arranged marriages in India in this essay. So we
hardly even guess that there is a declining pace of arranged marriages among
Indians in general and among educated professional classes’ people in
particular.
Thus from Dr. Nanda’s essay and other socio-cultural
and anthropological studies, we can be clear that this arranged marriage system
is strongly rated in Indian culture. For all classes educated and uneducated levels of people have a mostly positive impact on arranged marriage. They
have also adopted this system of marriage in most cases.
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